Because it is about METANOIA, in the most complete sense of the word.
I had mixed feelings when I heard about the film production of Les Miserables last fall. I was concerned that a film version would turn this magnificent musical into a chopped up mess. I thought movie-musicals were a lost art. I didn't think it could be pulled off.
I waited until last Sunday to see it, not by choice. I came down with that nasty influenza that swept the nation, and I was down for about a month (count your blessings if if you avoided it). As much as I was curious, though, and as much buzz that the film has generated over the last month, I completely avoided anything by way of commentary about it, because I wanted to formulate my own thoughts.
I am so glad I did. It's the best movie-musical I have ever seen.
More importantly, though, is the story itself. In a merciless world, one merciless man is shown mercy, and that one act of mercy changes him. From the moment he realizes what has been shown him, he lives a deliberately good life, even when it meant certain hardship, loss, or the possibility of death. This is the heart of Metanoia--to make the decision to live better, to try harder, to be more Christlike today than you were yesterday, and to leave yourself behind.
If you're not into musicals, this will be a tough one for you. It's nearly an opera, as much of the dialog is sung rather than spoken. Try to get past it, though, and see this film, if for no other reason than this:
"So long as there shall exist, by virtue of law and custom, decrees of damnation pronounced by society, artificially creating hells amid the civilization of earth, and adding the element of human fate to divine destiny; so long as the three great problems of the century--the degradation of man through pauperism, the corruption of women through hunger, the crippling of children through lack of light--are unsolved; so long as social asphyxia is possible in any part of the world;--in other words, and with a still wider significance, so long as ignorance and poverty exist on earth, books [and their adaptations for stage and screen*] of the nature of Les Miserables cannot fail to be of use."
Preface, Les Miserables by Victor Hugo
*my addition.
Showing posts with label Christian Ideals. Show all posts
Showing posts with label Christian Ideals. Show all posts
Tuesday, February 5, 2013
Thursday, March 1, 2012
Another Jesus Sighting...*SIGH.*
People of faith have supernatural experiences all the time. God is Himself supernatural after all. How else would He communicate with us? The experiences of St. Faustina, St. Bernadette, the students of Kibeho, Sister Agnes of Akito, the shepherd children of Fatima and many, many others are mighty demonstrations of the power of Heaven when it wants to get Earth's attention. Each of us who strives to live a devout life could I'm sure talk about varying degrees of supernatural experiences as well, though we hesitate to share our stories with anyone.
Gee, I wonder why?
Just a moment ago--yet again--I heard another Jesus-sighting story. Our local radio station's morning show (that is on against my will since I share an office with two other people) dropped the story in that ever-so-slightly facetious tone only trained media personnel can achieve between another joke about wardrobe malfunction and the traffic report. It will never cease to annoy me how mainstream media will ignore stories of real apparitions and the grave messages that always come with them and then latch onto ridiculous claims of images of Our Lord or Our Lady appearing on things like grilled cheese sandwiches, cloud formations, superstore receipts, pet fur, on building walls...
I hate that matters of faith have been reduced to being the butts of really bad jokes. These bogus stories like we hear on the mainstream media don't help. Some pretty compelling supernatural experiences are targets for second-rate commedians, which is sad, since they're some of the most powerful tools for conversion out there. I've had experiences like these, as have my husband, many of my friends and I'm sure many of you; but I rarely open up to anyone about my experiences. I can just hear the conversation now:
"One afternoon I was sitting on the sofa in prayer and suddenly I heard a voice that I just know was The Lord."Seriously, friends, how do you combat the ignorance of a closed mind and a hard heart? The above is an example of what we've been doing, and as you can see we give them plenty of ammo.
"You hear voices?"
"What? Oh, no. No, of course not, but it wasn't like that--"
"How do you know it wasn't just your imagination?"
"Well I know because I know The Lord."
"Really? How do you "know The Lord"? Does he also appear to on your morning toast?"
"Well no, of course not, but--"
"Do you believe Jesus appears on toast?"
"No, I'm sure He doesn't, but your--"
"What about on a K-mart receipt? You ever see that?"
"Well, no."
"Well then how can you believe you heard Jesus talking to you?"
"Because they're not the same thing at all. The toast is--"
"Oh, no, no, no, they are the same thing. They are the very same thing. People see what they want to see and hear what they want to hear."
"But how can you possibly know that I wanted--"
"Look, it's either your imagination or you're a nut-job religious fanatic, and I'm leaning toward the latter, since you just admitted to me that you hear voices, didn't you?"
So look at this as an option:
"One afternoon I was sitting on the sofa in prayer and suddenly I heard a voice that I just know was The Lord."Or how about this one:
"You hear voices?"
"Do you want to just ridicule me? Because if so, we're done here."
"I've done similar to both of these, and the conversations always ended abruptly. Charity does not mean letting someone kick you in the teeth, and turning the other cheek doesn't mean being a doormat. Faith is not entertainment. It's the ideal upon which we base our entire existence. Look to Christ in the gospels as our model in this. How often during his 3-year ministry up until his arrest did Jesus allow Himself to become the butt of a joke?
How do you "know The Lord"? Does he also appear to on your morning toast?"
"Do you want to talk about fake toast stories or do you want to hear this story?"
NEVER.
Don't you allow it, either.
And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town. Mt. 10:14-15
Labels:
Apparitions,
Christian Ideals,
Church Militant,
Faith
Friday, September 30, 2011
Secular View of Work
Yesterday a group here at my workplace (including upper management--we don't mess around) got together for what we call our monthly devotional meeting.
We discussed the secular view of work and work's place in life:
The ultimate purpose of work is to fulfill yourself. Success in life means success in work. Image counts more than substance. Do whatever it takes to get the job done. Success is measured by material wealth, professional recognition and positional status. Work is self-directed, defines the worker and is assigned whatever purpose or meaning to the worker's life by the worker. You set both the goals and the rules, and there is no authority or value system higher than yourself to which you will ultimately submit.
And we wonder why the world is going to hell in a fast car? The secular view of life is ultimately self-defeating and makes work a form of idolatry. (thanks to Marketplace Solutions for inspiring this reflection.)
Take a hard look at the world today, governed by this secular view of work and it's place in life. Is it any wonder that our nation continues to suffer from so many social and economic ills?
When God is left out of the solution, the problems only get worse, because we were created by God, for God and His purpose, which is to love and serve HIM in this world, so we can be with Him in the next.
Pray for America.
Pray for a return to the true freedom from the chains of this world.
We discussed the secular view of work and work's place in life:
The ultimate purpose of work is to fulfill yourself. Success in life means success in work. Image counts more than substance. Do whatever it takes to get the job done. Success is measured by material wealth, professional recognition and positional status. Work is self-directed, defines the worker and is assigned whatever purpose or meaning to the worker's life by the worker. You set both the goals and the rules, and there is no authority or value system higher than yourself to which you will ultimately submit.
And we wonder why the world is going to hell in a fast car? The secular view of life is ultimately self-defeating and makes work a form of idolatry. (thanks to Marketplace Solutions for inspiring this reflection.)
Take a hard look at the world today, governed by this secular view of work and it's place in life. Is it any wonder that our nation continues to suffer from so many social and economic ills?
When God is left out of the solution, the problems only get worse, because we were created by God, for God and His purpose, which is to love and serve HIM in this world, so we can be with Him in the next.
Pray for America.
Pray for a return to the true freedom from the chains of this world.
Tuesday, June 21, 2011
Discipline
As a guitar teacher, nothing is more gratifying than seeing a student dedicated enough to practice daily in order to really learn what I'm teaching and excel at the instrument. I had one of those students a few years back, and she's done quite a lot with it. I think just a few months ago she was in a show and brought her audience to tears with her performance. There's nothing like knowing that I had a little something to do with her success. I am so happy for her as well, because she knows what I know--having the ability to make music is one of this life's greatest joys. I'm also very sad, because she is quite rare.
Many of my students (and I'm sure I'm not the only teacher with this problem) do not progress very quickly. They have a basic desire to make music and are very enthusiastic in the beginning. They also have expectations as high as the sky--of me. After some time, the student doesn't progress into the kind of music he or she wants to play right away, gets very frustrated, and eventually quits, laying the blame at the feet of the teacher.
Ask these students how much they practice.
What they fail to admit to themselves--and to me, most of the time--is that they don't practice nearly as much as I require, if at all. Sure, they might practice a couple of chords, or a song they like, but they don't practice the scales or the exercises, which are what advance the musician beyond the limits of 4 or 5 cowboy chords.
Playing a musical instrument is one of life's greatest joys, but also one of life's greatest challenges. Having musical ability or raw talent is just not enough. It requires developing a skill, and developing a skill requires exercises and repetition. It's really that simple. A teacher can only provide the path. The rest is entirely up to the student. There is no magic wand, no secret formula, no fast track. There are exercises and repetition.
Exercises and repetition--DISCIPLINE.
Isn't our faith much the same? Every human being may be hard wired for God, but it's just not enough to think that's enough. We need the discipline gained in practicing our faith to really overcome our sinful condition and grow into the person that God intended. There is no fast-track to heaven, no secret handshake that gets you past St. Peter. The way is not easy, but the rewards are countless.
How sad that so few people find any value in taking that harder road.
Many of my students (and I'm sure I'm not the only teacher with this problem) do not progress very quickly. They have a basic desire to make music and are very enthusiastic in the beginning. They also have expectations as high as the sky--of me. After some time, the student doesn't progress into the kind of music he or she wants to play right away, gets very frustrated, and eventually quits, laying the blame at the feet of the teacher.
Ask these students how much they practice.
What they fail to admit to themselves--and to me, most of the time--is that they don't practice nearly as much as I require, if at all. Sure, they might practice a couple of chords, or a song they like, but they don't practice the scales or the exercises, which are what advance the musician beyond the limits of 4 or 5 cowboy chords.
Playing a musical instrument is one of life's greatest joys, but also one of life's greatest challenges. Having musical ability or raw talent is just not enough. It requires developing a skill, and developing a skill requires exercises and repetition. It's really that simple. A teacher can only provide the path. The rest is entirely up to the student. There is no magic wand, no secret formula, no fast track. There are exercises and repetition.
Exercises and repetition--DISCIPLINE.
Isn't our faith much the same? Every human being may be hard wired for God, but it's just not enough to think that's enough. We need the discipline gained in practicing our faith to really overcome our sinful condition and grow into the person that God intended. There is no fast-track to heaven, no secret handshake that gets you past St. Peter. The way is not easy, but the rewards are countless.
How sad that so few people find any value in taking that harder road.
Wednesday, June 15, 2011
Work is a Blessing from God
Work is man's original vocation. It is a blessing from God, and those who consider it a punishment are sadly mistaken. The Lord, who is the best of fathers, placed the first man in Paradise ut operaretur, so that he would work. (Josemaria Escriva, Furrow, 482)
Monday, May 23, 2011
The Foxgloves In My Garden
Last year I decided to plant perennial foxgloves in my garden. I planted what appeared to be two healthy and green plants last summer; but as with all of my perennials in my garden, I don't know if they will make it until the following spring.
I watch my garden with great attention. I know every plant and watch each one carefully. They each have special needs, not just from variety to variety, but from plant to plant. They all get fertilizer, water and sun as required, and regular hands-on care (shaping, pruning, deadheading, etc.). These new foxgloves are no different.
One overwintered beautifully. It awoke in early April with a lovely sprout in the center of the spent leaves from last year, the way it's supposed to grow, and has been growing quite perfectly. Right now it's wide, lush, green and beautiful. I'm confident it will flower beautifully.
The other didn't overwinter well at all. More than half of it was damaged by the rain and snow this past winter and spring. It's center sprout rotted and died off after only a few days. I really thought it was a goner; but then on one side of the plant I saw a little wisp of green peeking out from under the spent leaves.
Have you noticed how hard nature fights to live?
It's a good thing I spotted the leaves, as the damage might kill this poor little guy's chances. I cut away the dead leaves on the damaged side, careful to remove anything that appeared to be rotting. It continued to grow, and now a month later my damaged foxglove appears to be growing nicely. It's a little bit lopsided at the moment, but I'm pretty confident that in spite of its late start and tougher road back to life, this foxglove will flower beautifully.
Isn't this what God does with us?
When we finally hear His call upon our hearts and find the courage to reach out to Him from under the damage that we've done to ourselves through sin and despair--no matter how bad we think it is--He knows exactly what to do for each of us. He knows how to cut away all that damage. As we fight our desire to sin which we know will lead us back to death, He feeds us with His Word and with His Body, and He tends us through the sacraments. As we continue to reach for Him through prayer He reaches back with grace, and we grow strong in Him.
It doesn't matter how or when we start our new life in Christ; if we reach out for Him we, too, will flower beautifully.
![]() |
| NOT my foxgloves...yet! |
One overwintered beautifully. It awoke in early April with a lovely sprout in the center of the spent leaves from last year, the way it's supposed to grow, and has been growing quite perfectly. Right now it's wide, lush, green and beautiful. I'm confident it will flower beautifully.
The other didn't overwinter well at all. More than half of it was damaged by the rain and snow this past winter and spring. It's center sprout rotted and died off after only a few days. I really thought it was a goner; but then on one side of the plant I saw a little wisp of green peeking out from under the spent leaves.
Have you noticed how hard nature fights to live?
It's a good thing I spotted the leaves, as the damage might kill this poor little guy's chances. I cut away the dead leaves on the damaged side, careful to remove anything that appeared to be rotting. It continued to grow, and now a month later my damaged foxglove appears to be growing nicely. It's a little bit lopsided at the moment, but I'm pretty confident that in spite of its late start and tougher road back to life, this foxglove will flower beautifully.
Isn't this what God does with us?
When we finally hear His call upon our hearts and find the courage to reach out to Him from under the damage that we've done to ourselves through sin and despair--no matter how bad we think it is--He knows exactly what to do for each of us. He knows how to cut away all that damage. As we fight our desire to sin which we know will lead us back to death, He feeds us with His Word and with His Body, and He tends us through the sacraments. As we continue to reach for Him through prayer He reaches back with grace, and we grow strong in Him.
It doesn't matter how or when we start our new life in Christ; if we reach out for Him we, too, will flower beautifully.
Labels:
Christian Ideals,
Conversion,
Discipleship,
Reflection,
Sacraments
Thursday, April 7, 2011
True Happiness
This meditation was in my Inbox this morning. It's by St. Josemaria Escriva, who has fast become one of my favorite saints of the 20th century.
Being children of God, how can we be sad? Sadness is the end product of selfishness. If we truly want to live for God, we will never lack cheerfulness, even when we discover our errors and wretchedness. Cheerfulness finds its way into our life of prayer, so much so that we cannot help singing for joy. For we are in love, and singing is a thing that lovers do.
If we live our lives in this way, we shall be bringing peace to the world. We shall be making God’s service attractive to others, because ‘God loves a cheerful giver’. Christians are ordinary people, but their hearts overflow with the joy that comes when we set out to fulfill, with the constant help of grace, the will of the Father. Christians don’t see themselves as victims, underrated, or restricted in their behavior. They walk head on high, because they are men and children of God.
Our faith brings out the full meaning of these human virtues, which no one should ever neglect. Christians should be second to none as human beings. Those who follow Christ are able (not by their own merit but by the grace of God) to communicate to those around them what they at times suspect but cannot quite grasp: that true happiness, a genuine spirit of serving our neighbor, can only come by passing through the Heart of our Redeemer, perfectus Deus, perfectus homo.
from Friends of God by St. Josemaria Escriva, nos. 92-93.
Tuesday, March 15, 2011
One Minute Meditation
"Add a supernatural motive to your ordinary work and you will have sanctified it." – St. Josemaria Escriva, The Way, #359
Puts a whole new spin on my workday.
Puts a whole new spin on my workday.
Sunday, March 13, 2011
The Desert of Translation
There is a new translation of the New American Bible, and it's being promoted at the USCCB Website. I'm not sure about this translation, as I haven't seen it yet--I'm not even hopeful that it will be better than what they're currently using. For example, from today's Gospel reading as posted at the USCCB Website:
At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”
Um, USCCB, I have a question: ONE WHAT? One door? One dog? One elephant? One tree? Are we really serious about using "One" now as the gender-neutral pronoun for human beings? "One does not live on bread alone." How unremarkably innocuous; how utterly unprecise.
I'm as irritated by this as I was on Ash Wednesday when some random lay person smeared ashes so high on my forehead it was in my hairline and said, "turn from sin and live the gospel". What happened to remember, Man, that you are dust, and to dust you shall return? Yes, lent is about repentance, but Ash Wednesday is about the REASON for repentance: that the flesh dies. Again, safety trumps precision.
Yes, I know, gender neutrality, oppressive language and all that.
HORSE HOCKEY.
We can't simply ignore the fact that languages developed over thousands of years, and that gender in language is much, much more about sound, meaning and precision than gender. We also can't ignore the fact that written language has always been far more structured, as the desire for precision and clarity call for formality. So when members of the Church buy into the dumbing down of Scripture, the very book containing the teachings of Christ and His apostles, in favor of not offending us women folk, I am a little more than insulted to be perceived a bigot.
Of course uberfeminists wouldn't dare put it into these words, but that's what it is. It's the worst kind of bigotry there is--bigotry against the self. The modern ideal of feminism promotes self-loathing in women to the point that being feminine is a woman's mortal enemy. What I can't figure out is why so many of our members--Priests, Deacons and laity alike--can't see this.
I, for one, long for the days when on Ash Wednesday a Priest (not a lay person) puts the ashes on my forehead saying, "Remember, MAN, that you are dust, and to dust you shall return." Until they return, though, I'm going to stop using the USCCB's Online Bible on this blog, convenient though it may be.
At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”
Um, USCCB, I have a question: ONE WHAT? One door? One dog? One elephant? One tree? Are we really serious about using "One" now as the gender-neutral pronoun for human beings? "One does not live on bread alone." How unremarkably innocuous; how utterly unprecise.
I'm as irritated by this as I was on Ash Wednesday when some random lay person smeared ashes so high on my forehead it was in my hairline and said, "turn from sin and live the gospel". What happened to remember, Man, that you are dust, and to dust you shall return? Yes, lent is about repentance, but Ash Wednesday is about the REASON for repentance: that the flesh dies. Again, safety trumps precision.
Yes, I know, gender neutrality, oppressive language and all that.
HORSE HOCKEY.
We can't simply ignore the fact that languages developed over thousands of years, and that gender in language is much, much more about sound, meaning and precision than gender. We also can't ignore the fact that written language has always been far more structured, as the desire for precision and clarity call for formality. So when members of the Church buy into the dumbing down of Scripture, the very book containing the teachings of Christ and His apostles, in favor of not offending us women folk, I am a little more than insulted to be perceived a bigot.
Here is the definition of the word "bigotry" from m-w.com: a person who is obstinately or intolerantly devoted to his or her own opinions and prejudices; especially one who regards or treats the members of a group (as a racial or ethnic group) with hatred and intolerance. Isn't altering the words of the gospels because certain people don't like to be associated with males--at the expense of clarity--an example of treating a group with hatred and intolerance? We should be more concerned with accuracy than anything else when it comes to working out our salvation, yet people worry more about the he's and she's than about what is actually being said. Isn't this an example of devotion to opinion and prejudice?
Of course uberfeminists wouldn't dare put it into these words, but that's what it is. It's the worst kind of bigotry there is--bigotry against the self. The modern ideal of feminism promotes self-loathing in women to the point that being feminine is a woman's mortal enemy. What I can't figure out is why so many of our members--Priests, Deacons and laity alike--can't see this.
I, for one, long for the days when on Ash Wednesday a Priest (not a lay person) puts the ashes on my forehead saying, "Remember, MAN, that you are dust, and to dust you shall return." Until they return, though, I'm going to stop using the USCCB's Online Bible on this blog, convenient though it may be.
Click Here for the RSV Online
Wednesday, November 10, 2010
Two Loves
The following is an excerpt from one of Pope St. Leo the Great's sermons. (Click here to read the entire text of Sermon 90).
"(T)here are two loves from which proceed all wishes, as different in quality as they are different in their sources. For the reasonable soul, which cannot exist without love, is the lover either of God or the world. In the love of God there is no excess, but in the love of the world all is hurtful.
"And therefore we must cling inseparably to eternal treasures, but things temporal we must use like passers-by, that as we are sojourners hastening to return to our own land, all the good things of this world which meet us may be as aids on the way, not snares to detain us. Therefore the blessed Apostle makes this proclamation, "the time is short: it remains that those who have wives be as though they had none; and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not; and those that use this world, as though they used it not. For the fashion of this world passes away (1 Cor 7:29-31).
"But as the world attracts us with its appearance, and abundance and variety, it is not easy to turn away from it unless in the beauty of things visible the Creator rather than the creature is loved; for, when He says, "you shall love the Lord your God from all your heart, and from all your mind, and from all your strength (Mt 22:37)," He wishes us in noticing to loosen ourselves from the bonds of His love. And when He links the love of our neighbour also to this command, He enjoins on us the imitation of His own goodness, that we should love what He loves and do what He does.
"For although we be "God's husbandry and God's building," and "neither is he that plants anything, nor he that waters, but God that gives the increase," yet in all things He requires our ministry and service, and wishes us to be the stewards of His gifts, that he who bears God's image may do God's will. For this reason, in the Lord's prayer we say most devoutly, "Your Kingdom come, Your will be done as in heaven, so also on earth." For what else do we ask for in these words but that God may subdue those whom He has not yet subdued, and as in heaven He makes the angels ministers of His will, so also on earth He may make men? And in seeking this we love God, we love also our neighbour: and the love within us has but one Object, since we desire the bond-servant to serve and the Lord to have rule."
(On the Fast of Seventh Month, V.; III. The love of God contrasted with the love of the world. All paragraph breaks are mine to facilitate reading.)
"(T)here are two loves from which proceed all wishes, as different in quality as they are different in their sources. For the reasonable soul, which cannot exist without love, is the lover either of God or the world. In the love of God there is no excess, but in the love of the world all is hurtful.
"And therefore we must cling inseparably to eternal treasures, but things temporal we must use like passers-by, that as we are sojourners hastening to return to our own land, all the good things of this world which meet us may be as aids on the way, not snares to detain us. Therefore the blessed Apostle makes this proclamation, "the time is short: it remains that those who have wives be as though they had none; and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not; and those that use this world, as though they used it not. For the fashion of this world passes away (1 Cor 7:29-31)."But as the world attracts us with its appearance, and abundance and variety, it is not easy to turn away from it unless in the beauty of things visible the Creator rather than the creature is loved; for, when He says, "you shall love the Lord your God from all your heart, and from all your mind, and from all your strength (Mt 22:37)," He wishes us in noticing to loosen ourselves from the bonds of His love. And when He links the love of our neighbour also to this command, He enjoins on us the imitation of His own goodness, that we should love what He loves and do what He does.
"For although we be "God's husbandry and God's building," and "neither is he that plants anything, nor he that waters, but God that gives the increase," yet in all things He requires our ministry and service, and wishes us to be the stewards of His gifts, that he who bears God's image may do God's will. For this reason, in the Lord's prayer we say most devoutly, "Your Kingdom come, Your will be done as in heaven, so also on earth." For what else do we ask for in these words but that God may subdue those whom He has not yet subdued, and as in heaven He makes the angels ministers of His will, so also on earth He may make men? And in seeking this we love God, we love also our neighbour: and the love within us has but one Object, since we desire the bond-servant to serve and the Lord to have rule."
(On the Fast of Seventh Month, V.; III. The love of God contrasted with the love of the world. All paragraph breaks are mine to facilitate reading.)
Labels:
Christian Ideals,
Leo the Great,
Love,
Saints
Wednesday, June 2, 2010
Christian Dynamite
I can't wait until the series is completed. To get a sneak preview of The Catholicism Project, click here.
Tuesday, February 16, 2010
Meditation, TV and the Reptillian Brain
I've been meditating on the following excerpts of Interior Castle rather intently for the last few days:
8. I, myself, have sometimes been troubled by this turmoil of thoughts. I learnt by experience, but little more than four years ago, that our thoughts, or it is clearer to call it our imagination, are not the same thing as the understanding...As the understanding is one of the powers of the soul, it puzzled me to see it so sluggish at times, while, as a rule, the imagination takes flight at once, so that God alone can control it by so uniting us to Himself that we seem, in a manner, detached from our bodies. It puzzled me to see that while to all appearance the powers of the soul were occupied with God and recollected in Him, the imagination was wandering elsewhere.
10. Whilst writing this I am thinking of the loud noise in my head which I mentioned in the Introduction, and which has made it almost impossible to obey the command given me to write this. It sounds as if there were a number of rushing waterfalls within my brain, while in other parts, drowned by the sound of the waters, are the voices of birds singing and whistling. This tumult is not in my ears, but in the upper part of my head, where, they say, is placed the superior part of the soul. I have long thought that this must be so because the flight of the spirit seems to take place from this part with great velocity.
Not too many years ago, when I first got into marketing, I had to learn what triggers potential interest in various products. This research led me to, of course, television. If you want to research this on your own, simply go to your favorite search engine and type the words TELEVISION BRAIN.
The first thing I learned is that there are three areas of the human brain, and that these areas are responsible for different forms of brain activity:
Neocortex, the highest form of brain activity where intellect, reason and imagination reside.
Limbic, the secondary form of brain activity where our feelings and reactions are processed.
Reptillian, the most basic form of brain activity best described as "survival mode".
I hope anyone who is reading or has read Interior Castle just had an A-HA moment when they got to the word "Reptillian". (Teresa repeatedly refers to creatures living within the castles who would lead us out of prayer as reptiles).
In advertising, the goal is to trigger need for any given product, and essentially it's most desireable to cut through the intellect and emotion and go straight to that Reptillian brain. Television, as it turns out, is a magnificent device for this very goal, because by design TV does exactly this. No joke. It's been studied extensively since the 1960s.
When we're plopped down in front of the old idiot box, we respond to what we see on a very base level. EEG monitoring of brain activity detects a shift of certain thought patterns into a more passive state while watching television, regardless the program.
Other studies theorize a three-view process by which television drills information into our reptillian minds. The first time we see a show, film or commercial, we have a strong physiological response. A second viewing elicits a lesser response, and a third none at all. The second and third viewings reinforce the original response, because we remember the reaction we had when first exposed to the image. With "survival mode" reinforced, we alter our behavior accordingly, often in spite of our intellect. Television, therefore, can play a substantial role in conditioning our actions, beliefs and attitudes. Advertisers have used these theories for years. It's why many of you believe an engagement ring is supposed to cost two months salary.
The neocortex is rarely, if ever, engaged while watching television.
There are other factors thought to be involved as well. The rise in endorphin levels while watching television are compared to those in runners. Next time you watch CSI: Miami or some action film, be mindful of your physiological responses. Migraines are thought to be withdrawl symptoms when TV viewing suddenly decreases. Excessive television viewing has been suggested as a link to the rise of ADD, ADHD, Autism and other neurological disorders. All this before factoring in television content, which is further believed to cause behavioral problems in children and adolescents (read from any of the articles listed here), and intensifies conditions ranging from chronic depression to anger management issues in adults.
(Note: I found only one document refuting commonly held findings regarding TV's effects on the human brain, and surprise, it was produced from within the television industry. The Children's Television Network document titled "Television and the Brain: A Review" by Katherine V. Fite, contains little more than glorified "nuh-uh's" and a few creative spins on EEG results. I also found it rather disturbing that Fite chose to cite findings on adult subjects to disprove television's negative effects on the still-developing minds of children.)
WHY IS THIS IMPORTANT TO MY SPIRITUALITY?
Review the excerpts from Interior Castle I posted at the beginning of this post. Teresa of Avila, Doctor of the Church, describes the mind in prayer as using imagination and very high thought. She even discusses the physical location of our soul's activity as being in the front of the brain, which is where we find the neocortex. Prayer and meditation in the Catholic sense requires our intellect, imagination and ability to reason. While praying a Rosary, for example, we meditate on the life of Christ: we recall specific events, think about corresponding Scripture, try to imagine the details, and find meaning in these events for our own lives. Another example is Lectio Divinia, where we meditate on the meaning of a word, sentence or section of Scripture in many contexts order to fully understand what we've read. This kind of meditation requires the activity of the neocortex.
What can happen to my ability to pray if I'm spending 4 to 6 hours in front of the television, not using my neocortex, the very part of the brain that St. Teresa relies upon in order to experience Sweetness in Prayer (the title, by the way, of the chapter I quoted above)?
Think again about television being a delivery method of information into our reptilian brain. What about programming that exaggerates problems, distorts facts or presents revisionist historical information about faith, religion, our Church, God, Christ, Mary, priests, nuns, Catholics, morality...?
What about other programming? Network TV constantly pushes the morality envelope with content; cable tore through that envelope from the the word go. If our reptilian brain is conditioned to stop reacting to the immoral behavior we're seeing on TV, what happens to our moral compass?
If we don't shut the TV off long enough to intellectually process what we've watched, what will we become?
My husband and I talked about drastically limiting our television viewing as a Lenten sacrifice. The more I process all this information through my neocortex apart from the tube, the more convinced I am that we're on the right track.
8. I, myself, have sometimes been troubled by this turmoil of thoughts. I learnt by experience, but little more than four years ago, that our thoughts, or it is clearer to call it our imagination, are not the same thing as the understanding...As the understanding is one of the powers of the soul, it puzzled me to see it so sluggish at times, while, as a rule, the imagination takes flight at once, so that God alone can control it by so uniting us to Himself that we seem, in a manner, detached from our bodies. It puzzled me to see that while to all appearance the powers of the soul were occupied with God and recollected in Him, the imagination was wandering elsewhere.
10. Whilst writing this I am thinking of the loud noise in my head which I mentioned in the Introduction, and which has made it almost impossible to obey the command given me to write this. It sounds as if there were a number of rushing waterfalls within my brain, while in other parts, drowned by the sound of the waters, are the voices of birds singing and whistling. This tumult is not in my ears, but in the upper part of my head, where, they say, is placed the superior part of the soul. I have long thought that this must be so because the flight of the spirit seems to take place from this part with great velocity.
--The 4th Mansion, Ch 1.
Emphasis mine.
Emphasis mine.
Not too many years ago, when I first got into marketing, I had to learn what triggers potential interest in various products. This research led me to, of course, television. If you want to research this on your own, simply go to your favorite search engine and type the words TELEVISION BRAIN.
The first thing I learned is that there are three areas of the human brain, and that these areas are responsible for different forms of brain activity:
Neocortex, the highest form of brain activity where intellect, reason and imagination reside.
Limbic, the secondary form of brain activity where our feelings and reactions are processed.
Reptillian, the most basic form of brain activity best described as "survival mode".
I hope anyone who is reading or has read Interior Castle just had an A-HA moment when they got to the word "Reptillian". (Teresa repeatedly refers to creatures living within the castles who would lead us out of prayer as reptiles).
In advertising, the goal is to trigger need for any given product, and essentially it's most desireable to cut through the intellect and emotion and go straight to that Reptillian brain. Television, as it turns out, is a magnificent device for this very goal, because by design TV does exactly this. No joke. It's been studied extensively since the 1960s.
When we're plopped down in front of the old idiot box, we respond to what we see on a very base level. EEG monitoring of brain activity detects a shift of certain thought patterns into a more passive state while watching television, regardless the program.
Other studies theorize a three-view process by which television drills information into our reptillian minds. The first time we see a show, film or commercial, we have a strong physiological response. A second viewing elicits a lesser response, and a third none at all. The second and third viewings reinforce the original response, because we remember the reaction we had when first exposed to the image. With "survival mode" reinforced, we alter our behavior accordingly, often in spite of our intellect. Television, therefore, can play a substantial role in conditioning our actions, beliefs and attitudes. Advertisers have used these theories for years. It's why many of you believe an engagement ring is supposed to cost two months salary.
The neocortex is rarely, if ever, engaged while watching television.
There are other factors thought to be involved as well. The rise in endorphin levels while watching television are compared to those in runners. Next time you watch CSI: Miami or some action film, be mindful of your physiological responses. Migraines are thought to be withdrawl symptoms when TV viewing suddenly decreases. Excessive television viewing has been suggested as a link to the rise of ADD, ADHD, Autism and other neurological disorders. All this before factoring in television content, which is further believed to cause behavioral problems in children and adolescents (read from any of the articles listed here), and intensifies conditions ranging from chronic depression to anger management issues in adults.
(Note: I found only one document refuting commonly held findings regarding TV's effects on the human brain, and surprise, it was produced from within the television industry. The Children's Television Network document titled "Television and the Brain: A Review" by Katherine V. Fite, contains little more than glorified "nuh-uh's" and a few creative spins on EEG results. I also found it rather disturbing that Fite chose to cite findings on adult subjects to disprove television's negative effects on the still-developing minds of children.)
WHY IS THIS IMPORTANT TO MY SPIRITUALITY?
Review the excerpts from Interior Castle I posted at the beginning of this post. Teresa of Avila, Doctor of the Church, describes the mind in prayer as using imagination and very high thought. She even discusses the physical location of our soul's activity as being in the front of the brain, which is where we find the neocortex. Prayer and meditation in the Catholic sense requires our intellect, imagination and ability to reason. While praying a Rosary, for example, we meditate on the life of Christ: we recall specific events, think about corresponding Scripture, try to imagine the details, and find meaning in these events for our own lives. Another example is Lectio Divinia, where we meditate on the meaning of a word, sentence or section of Scripture in many contexts order to fully understand what we've read. This kind of meditation requires the activity of the neocortex.
What can happen to my ability to pray if I'm spending 4 to 6 hours in front of the television, not using my neocortex, the very part of the brain that St. Teresa relies upon in order to experience Sweetness in Prayer (the title, by the way, of the chapter I quoted above)?
Think again about television being a delivery method of information into our reptilian brain. What about programming that exaggerates problems, distorts facts or presents revisionist historical information about faith, religion, our Church, God, Christ, Mary, priests, nuns, Catholics, morality...?
What about other programming? Network TV constantly pushes the morality envelope with content; cable tore through that envelope from the the word go. If our reptilian brain is conditioned to stop reacting to the immoral behavior we're seeing on TV, what happens to our moral compass?
If we don't shut the TV off long enough to intellectually process what we've watched, what will we become?
My husband and I talked about drastically limiting our television viewing as a Lenten sacrifice. The more I process all this information through my neocortex apart from the tube, the more convinced I am that we're on the right track.
Labels:
Christian Ideals,
Culture,
Lent,
Media,
Meditation,
Prayer
Tuesday, December 15, 2009
Walking the Talk
Today's reflection from The Magnificat Advent Companion, titled Talk Is Cheap, touched on a topic that truly separates the cultural Christian from the true believer:
"Big talkers are everywhere. We run into them all the time. They make bold promises, grandiose statements, and elaborate plans, often with no intention whatsoever of following through on their empty words. For some, it's merely the sound of those words—not the action, the reaction, or even the betrayal that follows—that is important."
I can think of several instances just in the last year when I've been disappointed by a few big talkers in my life. Now, everyone drops the ball periodically; but there's a world of difference between dropping the ball and dodging the ball after saying, "Hey, throw the ball here!" The irritation, disappointment, and often extra work really get old fast. My big talkers are probably reading this right now, reciting right now a litany of excuses and issues ranging from allegedly lost emails to hectic schedules, forgetting that I, too, have a juggling act of my own.
Granted, I'm guilty of having done this myself; the damage to my reputation, and the hurt feelings experienced by those affected by my lack of action, were a real life lesson for me.
It brings to mind the Parable of the two sons:
"A man had two sons. He came to the first and said, 'Son, go out and work in the vineyard today. He said in reply, 'I will not,' but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, 'Yes, sir,' but did not go. Which of the two did his father's will?" Mt. 21:28-32
May we always strive to be the one who does the will of The Father.
"Big talkers are everywhere. We run into them all the time. They make bold promises, grandiose statements, and elaborate plans, often with no intention whatsoever of following through on their empty words. For some, it's merely the sound of those words—not the action, the reaction, or even the betrayal that follows—that is important."
I can think of several instances just in the last year when I've been disappointed by a few big talkers in my life. Now, everyone drops the ball periodically; but there's a world of difference between dropping the ball and dodging the ball after saying, "Hey, throw the ball here!" The irritation, disappointment, and often extra work really get old fast. My big talkers are probably reading this right now, reciting right now a litany of excuses and issues ranging from allegedly lost emails to hectic schedules, forgetting that I, too, have a juggling act of my own.
Granted, I'm guilty of having done this myself; the damage to my reputation, and the hurt feelings experienced by those affected by my lack of action, were a real life lesson for me.
It brings to mind the Parable of the two sons:
"A man had two sons. He came to the first and said, 'Son, go out and work in the vineyard today. He said in reply, 'I will not,' but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, 'Yes, sir,' but did not go. Which of the two did his father's will?" Mt. 21:28-32
May we always strive to be the one who does the will of The Father.
Thursday, November 19, 2009
Here I Am, Lord; Send Me
I almost never get the chance to read all of the forwards that my many friends send me, generally because I don't have much time to go through them all. Occasionally, though, I take a break from my busy mornings and open one or two intriguing subjects that I've never seen before, and more often than not it was totally worth the few minutes of my time. Today I opened one of those emails which contained the following story, said to have been written by a Metro Denver Hospice Physician:
I've been reflecting on this story for the last hour. The first thought that occured to me was that when you are working for the Lord, He always puts you right where He wants you to be.
My second thought was, "How many times have I been so self-absorbed that I missed an opportunity like this?"
It's not that we are mean-spirited egoists, constantly wrapped up in our own lives; it's just that sometimes, when something bad happens to us, some of us might dwell on our own situation. While this is understandable, the fact is, the more we dwell on our own lives, the less we are able to love others. This man knew his situation was under control. What would have been the sense in dwelling on it? Had he been doing anything but simply waiting, he might not have been able to see this woman's situation for what it was, and completely missed the opportunity to literally save her life.
We may not be able to whip out a credit card, but if we're paying attention (getting back to my first thought), we have many opportunities every day to love one another as Christ intends. We can't be anything for someone else when we're only thinking of ourselves.
At the end of this story as it was sent to me, the physician's car starts right up and he drives home without incident; but where does his gratitude lie? "It was so incredible to be a part of someone else's miracle." This is true humility--the ability to not think of yourself at all. Something tells me he would have said the same thing if he rode home in the front seat of a towtruck.
As we enter into the holiday season, may we all have the kind of faith that makes us forget all about us, so we can be ready for our Lord when He decides to send us.
I was driving home from a meeting this evening about 5, stuck in traffic on Colorado Blvd., and the car started to choke and splutter and die - I barely managed to coast into a gas station, glad only that I would not be blocking traffic and would have a somewhat warm spot to wait for the tow truck. It wouldn't even turn over. Before I could make the call, I saw a woman walking out of the quickie mart building, and it looked like she slipped on some ice and fell into a gas pump, so I got out to see if she was okay.
When I got there, it looked more like she had been overcome by sobs than that she had fallen; she was a young woman who looked really haggard with dark circles under her eyes. She dropped something as I helped her up, and I picked it up to give it to her. It was a nickel.
At that moment, everything came into focus for me: the crying woman, the ancient Suburban crammed full of stuff with 3 kids in the back (1 in a car seat), and the gas pump reading $4.95.
I asked her if she was okay and if she needed help, and she just kept saying 'I don't want my kids to see me crying,' so we stood on the other side of the pump from her car. She said she was driving to California and that things were very hard for her right now. So I asked, 'And you were praying?' That made her back away from me a little, but I assured her I was not a crazy person and said, 'He heard you, and He sent me.'
I took out my card and swiped it through the card reader on the pump so she could fill up her car completely, and while it was fueling, walked to the next door McDonald's and bought 2 big bags of food, some gift certificates for more, and a big cup of coffee. She gave the food to the kids in the car, who attacked it like wolves, and we stood by the pump eating fries and talking a little.
She told me her name, and that she lived in Kansas City. Her boyfriend left 2 months ago and she had not been able to make ends meet. She knew she wouldn't have money to pay rent Jan. 1, and in desperation had finally called her parents, with whom she had not spoken in about 5 years. They lived in California and said she could come live with them and try to get on her feet there.
So she packed up everything she owned in the car. She told the kids they were going to California for Christmas, but not that they were going to live there. I gave her my gloves, a little hug and said a quick prayer with her for safety on the road. As I was walking over to my car, she said, 'So, are you like an angel or something?'
This definitely made me cry. I said, 'Sweetie, at this time of year angels are really busy, so sometimes God uses regular people.'
I've been reflecting on this story for the last hour. The first thought that occured to me was that when you are working for the Lord, He always puts you right where He wants you to be.
My second thought was, "How many times have I been so self-absorbed that I missed an opportunity like this?"
It's not that we are mean-spirited egoists, constantly wrapped up in our own lives; it's just that sometimes, when something bad happens to us, some of us might dwell on our own situation. While this is understandable, the fact is, the more we dwell on our own lives, the less we are able to love others. This man knew his situation was under control. What would have been the sense in dwelling on it? Had he been doing anything but simply waiting, he might not have been able to see this woman's situation for what it was, and completely missed the opportunity to literally save her life.
We may not be able to whip out a credit card, but if we're paying attention (getting back to my first thought), we have many opportunities every day to love one another as Christ intends. We can't be anything for someone else when we're only thinking of ourselves.
At the end of this story as it was sent to me, the physician's car starts right up and he drives home without incident; but where does his gratitude lie? "It was so incredible to be a part of someone else's miracle." This is true humility--the ability to not think of yourself at all. Something tells me he would have said the same thing if he rode home in the front seat of a towtruck.
As we enter into the holiday season, may we all have the kind of faith that makes us forget all about us, so we can be ready for our Lord when He decides to send us.
Wednesday, October 14, 2009
Ch- Ch- Ch- Ch- Changes...
“I bought one for everyone,” our team leader said as she approached the first member of our renewal team with her paper bag filled with polished stones. “Each one has a different word etched in it.” Everyone took a turn. A few didn’t like the first words they got, so they exchanged their choices for another, or switched off amongst themselves.
I kept mine. Six years later I still have it. It’s a polished jade stone etched with the word “CHANGE”. At the time I saw it as a reminder to expect change every once in a while. As my life continued on from that renewal, I experienced a wave of life-altering changes, and my stone became my warning. The more I continued to evaluate and re-evaluate my life, it occured to me that, since change was going to happen whether I liked it or not, initiating change is far easier than reacting to it. Suddenly my stone became a directive.
Change is hard…for even me, and I’ve gotten pretty good at it over the years. Some of the changes I've experienced were good, some not so good. The way we are created, though, we are not meant to stagnate. Change is necessary to our lives. Human life is in a state of constant change from birth through death. Perhaps that’s why we don’t like to initiate change-- the "If it ain't broke, don't fix it" mentality. If we aren’t seeking out opportunities for growth, a different kind of change will come find us, and the results can be devastating. This is true whether we're looking at a specific detail of our individual lives, or those grand issues affecting human development as a whole, or any point in between: friendships, jobs, our health, etc. This includes ministries, too.
How often do you hear "I/we've always done it that way"? If it's simply to see where we've been, that's one thing; but when it becomes conventional wisdom, it is suddenly an excuse to avoid change. We ignore truth and facts, leaving that which we've worked so hard for vulnerable to changes we never saw coming. We should learn our history, but not become history.
If we are to avoid the stench of stagnation in our ministries--or anywhere else for that matter--the continual building of relationships is also vital. If we don't know one another, how can we serve one another? Well-formed relationships with others based on not just our sharing our thoughts, but openly and attentively listening to others and observing them carefully with a heart open to service will increase our capacity to love.
There's that commandment again: "Love one another as I have loved you." It's no coincidence that Jesus' commandment has taken on similar voices as did my CHANGE stone: a reminder, a warning, a directive. Love, after all, requires change of the self. The more we change, the better we love.
Perhaps my CHANGE stone should serve me in the same way as Jesus' commandment now does...as a goal.
I kept mine. Six years later I still have it. It’s a polished jade stone etched with the word “CHANGE”. At the time I saw it as a reminder to expect change every once in a while. As my life continued on from that renewal, I experienced a wave of life-altering changes, and my stone became my warning. The more I continued to evaluate and re-evaluate my life, it occured to me that, since change was going to happen whether I liked it or not, initiating change is far easier than reacting to it. Suddenly my stone became a directive.
Change is hard…for even me, and I’ve gotten pretty good at it over the years. Some of the changes I've experienced were good, some not so good. The way we are created, though, we are not meant to stagnate. Change is necessary to our lives. Human life is in a state of constant change from birth through death. Perhaps that’s why we don’t like to initiate change-- the "If it ain't broke, don't fix it" mentality. If we aren’t seeking out opportunities for growth, a different kind of change will come find us, and the results can be devastating. This is true whether we're looking at a specific detail of our individual lives, or those grand issues affecting human development as a whole, or any point in between: friendships, jobs, our health, etc. This includes ministries, too.
How often do you hear "I/we've always done it that way"? If it's simply to see where we've been, that's one thing; but when it becomes conventional wisdom, it is suddenly an excuse to avoid change. We ignore truth and facts, leaving that which we've worked so hard for vulnerable to changes we never saw coming. We should learn our history, but not become history.
If we are to avoid the stench of stagnation in our ministries--or anywhere else for that matter--the continual building of relationships is also vital. If we don't know one another, how can we serve one another? Well-formed relationships with others based on not just our sharing our thoughts, but openly and attentively listening to others and observing them carefully with a heart open to service will increase our capacity to love.
There's that commandment again: "Love one another as I have loved you." It's no coincidence that Jesus' commandment has taken on similar voices as did my CHANGE stone: a reminder, a warning, a directive. Love, after all, requires change of the self. The more we change, the better we love.
Perhaps my CHANGE stone should serve me in the same way as Jesus' commandment now does...as a goal.
Tuesday, October 6, 2009
No, It's Not A Dirty Word!
"Terrible are the wiles and stratagems the devil uses to hinder people from realizing their weakness and detecting his snares."
-St. Teresa of Avila, Interior Castle
It's been ripped from wedding vows. It's been side-stepped by Christian leaders. It's been subjected to creative interpretation by Christians everywhere. It’s a concept deemed so offensive or harmful by modern thinkers that parents no longer demand it of their children. It's a word that clashes with 21st century relativistic sensibilities. It has been disparaged, disregarded, denounced, dodged, denied and discarded as archaic, irrelevant to our temporal existence and unimportant to our spiritual health.
This is a concept over which the Church has never stuttered, and is discussed extensively in Sacred Scripture; yet still, even some of the most apparently devout Christians will find themselves sidestepping it. What on earth could this contemptible concept be?
It's ... It's ...
…OBEDIENCE.
AHHHHHHHHHHHHH!
Ever since Adam and Eve were duped into eating the forbidden fruit, obedience has been our greatest obstruction. I know it's mine, and Christians who are honest with themselves admit that it's theirs as well. Disobedience is what causes our separation from God. Isn't sin quite simply disobedience to the divine law? It will keep us from achieving union with God in this life, and could jeopardize our salvation in the next.
We read the following in Lumen Gentium: “The laity should, as all Christians, promptly accept in Christian obedience decisions of their spiritual shepherds, since they are representatives of Christ as well as teachers and rulers in the Church." (#37)
Obedience, after all, is a choice—it’s a choice based in love of God and love of neighbor over the love of the self. What is love of God and love of neighbor again? Christ tells us in the Gospel of John: “This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you.” Jn 15:13.
We can only truly obey when we die to the self. Obedience isn’t subject to our scrutiny, interpretation, rationalization or personal preference. We aren't given an option to determine for ourselves any part of what we will or won't obey. We are given an instruction, and we follow it in its entirety, laying down our lives for our friends as commanded by Christ with a humble, loving heart.
Let's take a look at an example. A person who considers himself to be deeply Christian is given a task by his superior, who reviews the project, offers critique and asks for specific corrections. If he were to be obedient, he would take the critique to heart and, out of love for his superior inspired by his love of Christ, would make the corrections as asked. Rather than submitting to the authority over him, however, he instead questions his superior and determines for himself those elements of the task which he desires to correct.
Through this one act of disobedience, this person has placed his own love of self over his love of neighbor, and in turn over his love of Christ. Additionally, what is the reaction of the superior? Anger, aggrivation, frustration, all which will further deteriorate the relationship. It's a chain reaction that has been discussed by the doctors of the Church for centuries. St. Catherine of Siena's Dialogue says it best: "self-love, which destroys charity and affection towards the neighbor, is the principle and foundation of every evil." It's why obedience to our spiritual shepherds is unconditional (note the lack of any qualification in the quote from Lumen Gentium).
Obedience doesn’t just refer to the clergy or religious, either. Parents, teachers and those appointed leaders of various ministries and apostolates also deserve our full, loving obedience, as they serve in the role of "spiritual shepherd" for many of us as well. Love of Christ, and his command to love our neighbor, demands it. “Let them follow the example of Christ,” continues Lumen Gentium, “who by His obedience even unto death, opened to all men the blessed way of the liberty of the children of God. Nor should they omit to pray for those placed over them, for they keep watch as having to render an account of their souls, so that they may do this with joy and not with grief.”
May we all selflessly, humbly live in obedience to the Lord AND to His Church.
Act of Love
O Lord God, I love you above all things
and I love my neighbor for your sake
because you are the highest, infinite and perfect
good, worthy of all my love.
In this love I intend to live and die.
Amen.
and I love my neighbor for your sake
because you are the highest, infinite and perfect
good, worthy of all my love.
In this love I intend to live and die.
Amen.
Thursday, October 1, 2009
Successful Christian Leadership
“From childhood, she seeks out in her father’s house, the most menial occupations and joyfully takes the lowest place. Later, when the brilliance of her works would seem to expose her to attacks of pride, we find her constantly penetrated with the sense of her littleness and unworthiness. All her words indicate the most profound knowledge of herself. Never does contempt wound her, nor praise dazzle her.”
From “Devotion to St. Catherine of Siena, The Five Wednesdays”
A Church organization dependent upon volunteers selects two leaders to co-chair a very large project, which requires coordinating dozens of people and a complicated schedule. Each individual has a unique leadership style, and both methods result in what appears to be a successfully completed task. Under closer examination, though, each method had a very different overall result.
Leader number one, let’s call her Sally, is very capable in the task. She has considerable experience, and in fact professionally provides the service required. Her attitude, however, is not one of charity. She shows little gratitude for the efforts of her volunteers, and treats them badly enough that they walk out, sometimes permanently. She somewhat meets the demands of the schedule, but not without excessive criticism of every deadline. She provides plans for several elements of the task, but vocally expresses her doubt in others ability to execute the plans as well as she can. She lists for anyone listening how much she does and why, and seems to expect recognition and praise. She even openly admits that she’s “praying” that the project fails. In the end Sally gets the job done, but at at what cost?
Let’s take a look at the other side of the coin. Leader number two, let’s call him Joe, is also capable in the task. He doesn’t have the professional experience, but he still understands very clearly what he needs to accomplish. Joe’s attitude is very different from Sally’s. He commands a prayerful, loving attitude among his volunteers, recognizing their effort with smiles and thanks. He encourages laughter, sharing and friendship. Prayer is essential to his leadership style, and pulls everyone together periodically to pray--this is, after all, a Christian project.
Joe doesn't draw any attention to himself, his opinions, his feelings, or his needs. He relies solely on true Christian charity to get the job done, and he’s able to accomplish so much more. The Second Vatican Council addressed how each of us, as disciples of Christ, proclaim our faith not just in words or acts of worship, but by our very lives. From Lumen Gentium: “the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist. They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity.” (Lumen Gentium #10, emphasis mine)
Joe, unlike Sally, never loses sight of the reason he’s taken on this project in the first place. It’s never about him, or about the project really, but about witnessing Christ to everyone and anyone around him. The project is a catalyst for Christian Unity, and inspiring his volunteers to meet the needs of the project supercede everything to Joe, including any of his own needs. He sets a holy example, and his example inspires his volunteers to joyfully complete this task and consider volunteering for the next task.
While Sally inspires negativity and alienation, Joe inspires unity and a spirit of Charity. That makes Joe the real Christian success story.
Isn't Joe the kind of leader we should always seek?
Thursday, September 17, 2009
Why Do We Believe In God?
More Fr. Robert Barron at www.WordOnFire.org
Tuesday, September 15, 2009
Morality Takes Guts
"You have to be better than your parents and grandparents, because the culture is no longer on your side." Dr. Ray Guarendi, clinical psychologist and father of ten, urged parents at St. Dominic Church in Youngstown, OH last night to have the guts to teach morality when it comes to their children, because "the moral way requires guts."He's not kidding there. I can't even begin to imagine how difficult life is for some of these kids. Their paths are a minefield of temptation with an establishment relentlessly urging them to trip every single mine along the way, and many are giving in far too easily. This isn't because they're any different than the children of previous generations.
It's because, as Dr. Ray said last night, parents lack confidence. They don't know how to establish themselves as authority figures in their children's lives. Parents have bought into the idea that what he calls "psychological correctness", the idea that something a kid does at a certain age is normal, has replaced morality as the standard of behavior. The great dilemma has become whether or not parents should discipline their children for "normal" behavior. Compound this with nearly every American's need for instant gratification, and parenting--a vocation that requires time, dedication and vigilance--is reduced to a few minutes late in the evening with the TV blaring in the background (or foreground, which is worse).
Just by randomly observing in places such as stores, restaurants, live shows, even at Church, I've witnessed an overall lack of authority among children for their parents, and it's appalling. Mom or dad shouldn't have to discuss, bargain, argue and fight with their pre-school childen to curb their behavior in public. If a parent can't establish authority with a two-year-old, what is going to happen as they grow? A parent's will to guide and direct their child with calm, consistent authority must be the stronger will in the relationship, says Dr. Ray. "If you have authority, you rarely need to use it, but if you don't have it, you're constantly chasing it."
To learn more about Dr. Ray Guarendi, visit his website at www.drray.com.
Saturday, September 5, 2009
Division
"The division in the church boils down to two different camps that see the world in entirely different ways:
"One recognizes the world as a battlefield where evil must be called out and defeated.
"The other strides through the world believing it to be a place that only needs to be engaged with, and it will see the light of truth and accept it. It is the easier and less confrontational path, and perhaps a little too naive. It is the view that has ruled the day for the past 40 years in the west, and the Church in the west is in massive retreat because of it." Mike Voris, THE VORTEX, realcatholicTV.com
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